The Pudu Incident and the Decline of Yap Ah Loy family

On 26 July 1909 (己酉年六月初十), 34 people were arrested for illegally gathering at This temple is likely the precursor to the present Chee Choong Temple 慈忠廟 (built in 1960) in Cheras.

The location of the temple was reported to be at the third mile on the Cheras road 蕉赖三支, between Pudu and Pudu Ulu.

Given the fact that the oldest religious monument in Batu 3 area is the Chee Choong Temple, the original temple named in 1909 must have been demolished. This aligns with the Government's intention to have the building demolished, as reported in Straits Times, 2 October 1909, p. 5.
the
temple in Pudu 普渡. The standoff, we were told, was between the Selangor mata-mata (\(\approx 10^{1.6}\) of them) and a group of Hai San 海山 Chinese (\(\approx 10^{2.9}\)). The group facing the police were reportedly weaponized with machetes and It was reported that the first gunshot on 26 July was fired from the Chinese group.guns, and they were wearing blood-red bands round their arms, waists, and heads. The deadly incident left In a well near the temple, the body of a Chinese male was found. This discovery, together with the earlier observation of a considerable amount of blood and machete near the Temple altar, supports the theory that a certain traitor was recently uncovered by the Society and he was executed in the Temple.four Chinese died of gun-shot wounds, probably inflicted by the mata-mata, out of self-defence.

Twenty arrestees were soon released. The remaining 14 were divided into two groups: (i) 4 of them were to be remanded indefinitely (ii) 8 of them were to be banished. Unfortunately, the 40-year-old Yap Hon Chin 葉韓進, the eldest son of the third Captain China of Kuala Lumpur, was in the second group.

Yap's misfortune was linked to the discovery of a set of documents and ledgers in the temple. Of them, the most interesting piece was probably a proclaimation purportedly produced by a certain Yap Hon Sin (韓興?). In the incriminating proclaimation, the author vows to rid Kuala Lumpur of British intruders, robbers, and soldiers. And for this, the acting chief police officer G. L. Jones-Parry (d. July 1914) decided to incarcerate the Bachi with an executive order.

Beginning of the end of Yap's family: Bachi's mansion in July 1909. On the (3|4)th day of the 6th month (己酉年六月初三|四, 19|20 July 1909) a man named Liaw Kim went to Yap Hon Chin's mansion on Petaling Hill to tell him that the datuk (i.e. the god or gōng 公) intended to reveal himself through a medium and asked him to attend the ceremony. About 5:30 pm, Yap Hon Chin, Loong Len Yew (龍連佑 Yap's brother-in-law and the husband of Yap Kim Neo 葉金娘, Yap Ah Loy's youngest daughter), Mary Carmelita Harris (Yap Hon Chin's British wife), and Liaw Kee Neo (the wife of Chan Ah Thong (b. 28 July 1861, d. 31 August 1920). He entered Selangor civil service in June 1882, first as Clerk and Interpreter to the British Resident, then as Chief Clerk and Registrar of Deeds in Land Office (from 1 February 1891 until his death). Also, he worked briefly for two years (1894 - 1896) as Assistant District Officer of Kuala Lumpur.Chan Ah Thong 陈亜棠) left the bungalow and drove to the temple in Pudu. When they arrived, the spirit of the datuk had just commenced to possess the medium. The datuk asked Yap to ascend one of the three tables, to which he complied, with the attendance of Loong. The medium then gave both Yap and Loong a flag and a paper charm. Yap asked the medium what they were for, to which he was told: the ceremony was due to the great amount of sickness in Kuala Lumpur. And the medium advised Yap to take them home and worship them . . .

Despite his family fortune, Yap Hon Chin was only able to secure his own ‘release' from Pudu Jail after 15 days. On 11 August 1909, he managed to convert his jail term to house arrest when a sum of bail money (10,000 was a huge sum of money. For reference, the cost of construction of Pudu Jail was 16,000.10,000 Straits dollars) was paid to government, together with the signatures of two guarantors (Ong Chee Siew and Yap Wee).

None of the three women heirs have any money. Two of them lived with Mrs. Yap Ah Loy at the little bungalow on the nine acres and live there still. One is the The total number of Yap Hon Chin's wife/concubines is 6 (3 Chinese, 2 British, 1 Japanese). The one who stayed with Kok was likely to be Auyong Kwee Hin 歐陽桂馨 (d. 24 May 1942). Auyong's children were Yap Swee Lin 葉瑞麟 (b. 22 June 1928, d. < 9 February 1955) and Yap Nget Fong 葉月鳳.

It is unclear how Yap Swee Lin was able to afford three wives given their economical conditions in the 1930s (see Robson's letter of 1925).
wife of Mr. Yap Hon Chin
who has been banished, and the other is the Yap Kim Neo 葉金娘, daughter of Kok, was married to Loong Len Yew.wife of Mr. L. Len Yew who manages to keep the home going. The other daughter-in-law is the Yap Loong Shin 葉隆盛 (b. 4 April 1875, d. <1925?) His wife was Chew Yee Yoke 趙如玉.

When Yap Loong Shin was 21 years old, he married the only daughter of (Cheow Ah Yok | Cheow Yoke Wing) 趙煜榮 (b. 1843?, d. 2 November 1892) and Leow Con Neo 廖春娘. The pre-wedding and post-wedding receptions took place in both Market Street (Yap's Residence, 6|7 Nov), Klyne Street (Chew's Residence), and Ampang Road (Chew's Garden House, 7|8 Nov, 10|13 Nov), and a large temporary theater was erected in the Market Square in November 1896.

The couple was memorialized in Selangor Journal (13 November 1896) as follows: . . . Tuesday evening (i.e. 10 Nov) was the occasion, with much pomp and ceremony, of the reception of the bridegroom in the house of the bride, the appearance of both was simply gorgeous, the bride being literally weighed down with fine robes and jewellery . . .

Note that Chew was buried in the grave-array of Yap's family in Kwong Tong Cemetery (1Chew Yee Yoke (d. ?) > 2Yap Leong Soon 葉隆顺 (d. 1907, Loong Shin's full brother who died young at the age of 27.8) > 3Kok Kang Keow 郭庚嬌 (d. 1924) > 4Yap Ah Loy 葉德來 (d. 1885, but Yap's remains were exhumed and relocated to Kwong Tong Cemetery in 1919/1920) > 5Yap Ah Loy's father 葉聯標).

Robson's letter suggests that Yap Loong Shin was probably died by 1925 but like his half-brother, Yap Hon Chin (d. 1933), we are unable to locate his grave.
wife of Mr. Yap Loong Shin
and is apparently entirely dependent for support on Yap Swee Wing 叶瑞荣, b. 3 September 1908, d. ?her son, who is a master at the Victoria Institution. May I ask that no action should be taken by the Public Trustee in regard to selling the furniture until the Government has considered the matter?

However, we know from a letter dated 23 March 1925, written by J. H. M. Robson to Oswald Stonor, the Resident of Selangor (Arkib Negara 1957/0235368W) that Yap was eventually banished from Selangor to Melaka and died on 5 January 1933 (in Kuala Lumpur, Nanyang Siang Pau, 11 January 1933, p. 6, incorrectly rendered his name as 葉漢清).


Yap Ah Loy's eldest son. (Left) A photograph of Yap Hon Chin 葉韓進 (The Chinese date given in Yap genealogical record is Reign of Tóngzhì, Year of Jisi, 27th day of the 11th month 同治己巳年十一月二十七.

We were told by Wang (1958) that Yap Hon Chin was only 15 (15.29) when his father died in 1885.

The ages of Yap Hon Chin's younger brothers: Loong Shin 隆盛 (10.03), Leong Soon 隆顺 (5.11), Lóngfā 隆發 (2.68).
29 December 1869
- 5 January 1933) published in the Commercial Directory of Overseas Chinese in the Federated States 南洋四州府華僑商業交通錄 (1928) by Xu Yujiao 徐雨郊 and Gao Mengyun 高夢雲, p. 37). The picture in the middle is a hallucinated version of the real photo. In the Directory, we were told that Yap's mother was Liao 廖氏, Yap Ah Loy's first wife in China (Guangdong 廣東省 Huiyang 惠陽县 Danshui 淡水鎮 Shakeng 沙坑鄉 Zhoudian 週田村), and that Kok Kang Keow 郭庚嬌 (庚戊年九月初四 8 October 1850 - 12 July 1924) was his step-mother 继母. And then proceded to contradict itself with: 郭氏生三子,一女。君居長,隆盛,隆順,其弟也。金娘其妹也 (Kok gave birth to 3 sons and 1 daughter, Hon Chin was the eldest, Loong Shin and Leong Soon were his brothers. Kim Neo was his sister). However, in Yap Hon Chin versus Jones-Parry and Cowan (1909), the Nyonya Bujang told the court that: . . . she was the wife of the late Mr. Yap Ah Loy 葉德来 (14 March 1837 - 15 April 1885), Captain China, and that she had live in Kuala Lumpur 44 years (i.e. since 1865). There were no Europeans here when she first arrived. Mr. Yap Hon Chin was born at Malacca, wither she had gone because there were then no good mid-wives in Kuala Lumpur and also because her relations lived there. She returned to Kuala Lumpur when her son was only a few weeks old. With the exception of a few visits, her son had lived continuously in Kuala Lumpur ever since . . . If the data in the Directory was correct, then Kok's statement was probably fabricated, together with their lawyer, H. N. Ferrers, to paint Yap as a Queen's Chinese and a British subject. Given Yap Hon Chin's birth year, the version given in the Directory is probably incorrect and Yap Hon Chin was indeed born in Melaka, as claimed by Kok. (Right) Yap Hon Chin's signature and seal in the last page of his letter to J. P. Rodger, the British Resident of Selangor (dated 4 December 1891, 1957/0028644W). In the land application letter for five acres at the back of Petaling Hill for building his bungalow, he concluded his application with the following words: . . . for the purpose, for which it is intended for as aforesaid, for which act of benignity. I shall every pray, Yap Huon Chin.


Yap Hon Chin's concubines (Harris × Masushio). (Left) Hallucinated photo of Mary Carmelita Harris, one of Yap Hon Chin's British concubines. Together with another British concubine of Yap, the two white concubines gifted a total of 8 Yap Swee Mee 叶瑞美, Mary's only son, was trained in Electrical Engineering. Her two daughters (the Chang'e 嫦娥 sisters), Yap Nget Song 葉月嫦 and Yap Nget Ngor 葉月娥 were both medically trained.

It is not known if the two doctors were twin-sisters.
children
(5 boys | 3 girls) to their husband. Mary was with her husband when Yap was talking to the medium at the temple in Pudu 普渡 on that faithful evening in July 1908, which eventually led the banishment of her husband and the beginning of the decline of Yap's family. (Right) Hallucinated photo of Masushio Enya is the name retrieved from the genealogical record published by Sin Sze Si Ya MuseumEnya 増塩遠弥 (b. 己卯年四月二十九日 18 June 1879, d. ), Yap Hon Chin's Japanese concubine. She added three grandsons and two granddaughters to Yap Ah Loy's grandchildren ensemble. Her youngest son, Yap Swee Loong 葉瑞龍, Masushio's eldest son, was once the department head in the Department of Public Works in Seremban. His youngest brother, Yap Swee Fatt 葉瑞發 was also employed by the Department of Public Works (but in the Kuala Lumpur branch).

Like Mary's daughters, Masushio's youngest daughter, Yap Nget Far 葉月華, was also a medical doctor.
George Yap Swee Fatt 葉瑞發
(b. 1907, d. 24 January 2007), was then the last surviving grandson of the Captain China, who died about 17 years ago. We were told by Auyong Kwee Hin 歐陽桂馨 (d. 24 May 1942) that Masushio knew that Yap's love for her was not infinite and that she would one day be retired to Japan. To prepare for this, she sent most of the money given to her by Yap back to Japan.


Chew Yee Yoke 趙如玉 (d. 民國18年正月廿日1 March 1929), the wife of Yap Loong Shin 葉隆盛, the second daughter-in-law of Yap Ah Loy 葉德来. Hallucinated photograph of Chew Yee Yoke, on her wedding day, 10 November 1896 (丙申年十月初六). She was the After she was married into the Yap family, it is likely that her mother adopted six more children (Females: 如美, 如银, 如意, and 如恩; Males: 仕强 and 仕光). These additional names are found in Cheow Ah Yok's tombstone (rebuilt in 1921) in Kwong Tong Cemetery.only daughter of towkay Cheow Ah Yok 趙煜榮 (d. 2 November 1892) and Leow Con Neo 廖春娘, and she was also the only daughter-in-law buried in the grave-array of Yap's family in Kwong Tong Cemetery. The pre-wedding and post-wedding celebrations of Chew Yee Yoke and Yap Loong Shin were said to have ‘ . . . made the town (of Kuala Lumpur) lively during the week. Both at the town residence of Mrs. Yap Ah Loy, in Market Street, and at that of Mrs. Cheow Ah Yok, in Klyne Street, decorations and receptions and feastings have been the order of the day, or week. A large temporary theater, erected in Old Market Square, has proved a great attraction to crowded audiences daily . . . ' Important colonial officers, such as Lawrence C. Jackson (Jackson received his appointment letter (dated 2 May 1896) to assume the position for a three-year term, from Joseph Chamberlain, Secretary of State for the Colonies. His salary was 9,600 Straits dollars per year (but without compensation in £/$ exchange loss). When Jackson died in 1905, he was succeeded by Arthur Berrington and the job title was changed to Chief Justice FMS.Judicial Commissioner for the Protected Malay States), H. C. Ridges (Protector of Chinese, Selangor and Negeri Sembilan), and Harry C. Syers (Police Commissioner of the Protected Malay States) were invited to one of the pre-wedding dinners in Ampang Road (7 Nov), and they were seated with the host. Jackson made a short speech, toasting to Mrs. Cheow Ah Yok's health and the couple's happiness, and it was reciprocated by Ridges, on Mrs. Cheow's behalf. Another toast (to the bride) proposed on that evening was from Syers. Chew Yee Yoke and Yap Loong Shin parented nine (9) children: Four sons (Swee Kee 瑞熙, Swee Wing 瑞榮, Yap Swee Peng was likely the son (who was a master in Victoria Institution, Kuala Lumpur) referenced in Robson's letter (1925).

One of Yap Swee Peng's son is James Yap Mook San 葉木生 (b. 14 March 1938) of Kampung Tunku
Swee Peng
瑞彬, Swee Kit 瑞傑) and five daughters (Beng Neo 明娘, 慶娘, Eng Neo 恩娘, Cheng Neo 清娘, 北娘).


Yap Ah Loy's sons. On the This tombstone is not the original stone erected in 1885.


When the remains of Yap Ah Loy was moved from Ampang to Kwong Tong Cemetery, the old headstone in Jalan Ampang 暗邦一條石古壠窩橋 was not reused, instead a new stone was commissioned, 34 years after the death of the Captain China.

The date was memorialized on the right side of the stone as 中華民國八年仲冬月榖旦, likely between 22 December 1919 and 20 January 1920
tombstone
of Yap Ah Loy in Kwong Tong Cemetery 廣東義山, we were given the following list: 1隆興 (b. 29 December 1869, d. 5 January 1933), 2隆盛 (Loong Shin, b. 4 April 1875, d. <1925?), 3隆顺 (Leong Soon, b. 6 March 1880, d. 8 December 1907, died when he was only 27.8), 4隆發 (b. 10 August 1882, d. 21 September 1900, died when he was only 18.1. It is likely that Leong Sem 隆森 was adopted by Ho 何氏 after the death of her only son), 5隆芳 (Leong Fong, d. 14 June 1939), 6隆松. Note that the name of eldest son of Yap Ah Loy, as referenced in the legal documents in Colonial Office and National Archive, is Yap Hon Chin 葉韓進. And it is not found on the stone. In fact, the name was also not inscribed on his grandfather's tombstone. In the tombstone of Yap Ah Loy's father (Yè Liánbiāo 葉聯標, dated 18 April 1878 光緒四年戊寅歲丙辰月丙寅日, approximately 5 years after Kuala Lumpur was recaptured by Yap), we were given the names of four grandsons of Lianbiao (i.e. the sons of Kok 郭氏: 1隆興, 2隆盛, 3隆顺, the son of He 何氏: 4隆發). This important piece of epigraphic data suggests that the son named 隆森, another son of He 何氏 can be found in Yap Ah Loy's family genealogical record, but the name was not listed in Yap Ah Loy's tombstone. On the other hand, the name 隆芳 was epigraphically visible but not found in the family records.

The Chinese Directory also listed 隆森 as Yap Ah Loy's son but 隆芳 was not recorded by Xu and Gao in 1928. Also the name 隆松 was rendered as 觀松 in the Directory.

However, it is unlikely for 隆芳 and 隆森 to be the same person since a ANM document (1957/0118652W, Yap Hon Chin et al. versus Kok Kang Keow, 25 July 1904) in ANM listed Leong Fong and Leong Sem simultaneously (together with their other siblings).
5隆芳
and the son of Lim 林氏 (6隆松) are not yet added to the Yap's family. It also gives us a conclusive evidence that Yap Hon Chin must be internally known as 1隆興 as early as 1878. Yap Hon Chin's chinese middle name was probably changed from Hon 韓 to Loong 隆 for some unknown reasons to match his other siblings. The middle-name change created a small problem, for there was another 隆興, whom we knew was the eldest son of Yap Ah Shak 葉致英, who came to Kuala Lumpur only in 1888, when he was 15-year-old.


Another 葉隆興. Photograph of Yap Loong Hin 葉隆興 (b. 1873, d. 14 June 1937) in the Chinese Directory of 1928 (compiled by Xu and Gao, p. 25). Yap Hon Chin is not to be For example, China Press 中國報 (5 April 2019, C10) printed a photograph of Yap Loong Hin (the son of Ah Shak 葉石) and claimed that he was the eldest son of Yap Ah Loy.confused with Yap Loong Hin, the 6th President of the Chinese Chamber of Commerce of Selangor 雪蘭莪中華總商會 (for 8 years, r. 1914 - 1922). Yap Loong Hin was the eldest son of Yap Ah Shak 葉石, who succeeded Yap Ah Loy as the 4th Captain China in Kuala Lumpur. The Directory tells us that Yap originates from the Lashi village (Guangdong 廣東省 Zijin 紫金縣 Huangtang 黃塘鎮 Lashi 臘石村) and he came to Malaya when he was only 15 year-old (circa 1888). Later he was actively supporting the revolutionary campaigns by Sun Yat-sen 孫逸仙 and he was a member of the Tongmenghui 中國同盟會. The following institutions were once heavily funded by Yap Loong Hin: Confucian High School 尊孔學校, Tsun Jin High School 循人學校, Kuen Cheng Girl's School 坤成女校, Tung Shin Hospital 同善醫院, Kwong Tong Cemetery 廣東義山, Fui Chiu Association 惠州會館, Clan Association of Yap's Descendants 葉氏宗祠. Yap and his wife 朱氏 parented 3 boys and 3 girls (Males = 耀芳, 培芳, 炳芳. Females = 金慶, 敬德, 治平). These positive and glowing notes of Yap Loong Hin stood in sharp constrast to the portrayal of Yap Hon Chin (in p. 38 of the same Directory), who was already a known banishee when the Directory was published. Actually, the editors spent 50% of the page talking about Yap Hon Chin's illustrious father and his step-siblings and the other half of the page talking about the occupations of his sons and the educations of his daughters.


Application of known genealogical data on Yap Choon 葉木春

Yap Choon 葉木春 would like us to believe that he is a descendent of Yap Ah Loy (of fourth generation), and his claim was backed with the following data points:

  1. In 1926, he was born in Huizhou, in the mansion (likely to be the Bìyàn House 碧滟楼) built by Yap Ah Loy.
  2. His mother brought him to Kuala Lumpur in 1929, and they were given a place to stay in the bungalow on Bukit Petaling. He was able to point out the the mansion was owned by his first granduncle The exact name reported by Guangming Daily on 3 December 2010 was 葉隆聖. The glyph shèng 聖 is not a valid given name of Yap Ah Loy's son and it cannot be located in Yap Ah Loy's tombstone. The second son by Kok was indeed given the name shèng 盛. It is not known if the error was committed by the reporter or Yap Choon himself.大伯公. He moved to Ampang Road when he was 10 (i.e. in 1936).
  3. The name of his father was Yè Ruìqìng 葉瑞慶. While his father was studying in Japan, Yap Choon stayed in his first granduncle's house on Bukit Petaling.
  4. The name of his grandfather was Yè Guānsōng 葉觀松, and he was mothered by the Yap Ah Loy's wife in China.

Point (2) is problematic because we know that, as early as 1925, the Yap family was no longer occupying the Bukit Petaling mansion after Yap Hon Chin was banished to Melaka. Point (3) and Point (4) are problematic when read together because Yè Guānsōng 葉觀松 was adopted by Yap Ah Loy's concubine Lim 林氏, and he was obviously not the son of Yap's first wife in China, Liao 廖氏. Yè Ruìqìng 葉瑞慶 was a grandson of Kok Kang Keow 郭庚嬌 through Yap Hon Chin's concubine, Lee 李氏. Thus Yè Guānsōng and Yè Ruìqìng are located on different branches of the genealogical tree. If Yap Choon was Yè Ruìqìng's son, then the owner of the bungalow on Bukit Petaling was actually his grandfather and not first granduncle. In the genealogical record, Yè Mùchūn 葉木春 was the son of Yè Ruìxī 葉瑞熙 (who reportedly deceased in Japan), and the grandson of Yap Loong Shin 葉隆盛 and Chew Yee Yoke 趙如玉. The exact year of birth of Mùchūn 木春 is not known but it cannot be earlier than 1929, as Chew Yee Yoke died in 1929 and her tombstone listed only Mùquán 木全 and Mùxióng 木熊 as grandsons.


The date given on the tombstone of Chew Yee Yoke is: 1 March 1929 民國18年正月廿日. It is not known if this is a reference to the date of burial or date of death. Yap Swee Peng 葉瑞彬 was likely the son (who taught in Victoria Institution, Kuala Lumpur) referenced in Robson's letter (1925). One of Yap Swee Peng's son is James Yap Mook San (of Kampung Tunku). Note that the name of Mook San 木生 was rightfully not inscribed on the tombstone since he was born in 1938. The absence of Mùchūn 木春 (purportedly born in 1926) in the list of grandchildren on the tombstone indicates that Point (1) is unlikely to be correct, i.e. the real Mùchūn 木春 cannot be born in 1926, as claimed by Yap Choon.

Since (1) is epigraphically implausible, (2) is spacetime-incorrect and both (3) and (4) are genealogically contradictory. Yap Choon's claims cannot be made consistent with all the known public/private data on Yap Ah Loy's family.


Generation Paternal ancestor Maternal ancestor
1 Yap Ah Loy 葉德来, \(\mathbb{Y}^{1}\) Cheow Ah Yok 趙煜榮, \(\mathbb{Z}^{1}\)
2 Yap Loong Shin 葉隆盛, \(\mathbb{Y}^{\frac{1}{2}} + \eta^{\frac{1}{2}}\) Chew Yee Yoke 趙如玉, \(\mathbb{Z}^{\frac{1}{2}} + \eta^{\frac{1}{2}}\)
3 e.g. Yap Swee Peng 葉瑞彬, \(\mathbb{Y}^{\frac{1}{4}} + \mathbb{Z}^{\frac{1}{4}}+\eta^{\frac{1}{2}}\)
4 e.g. James Yap Mook San 葉木生, \(\mathbb{Y}^{\frac{1}{8}} + \mathbb{Z}^{\frac{1}{8}} + \eta^{\frac{3}{4}}\)
5 e.g. Glenn Yap 葉客聯, \(\mathbb{Y}^{\frac{1}{16}} + \mathbb{Z}^{\frac{1}{16}} + \eta^{\frac{7}{8}}\)
. . . .
n \(\mathbb{Y}^{2^{1-n}} + \mathbb{Z}^{2^{1-n}} + \eta^{1-2^{2-n}}, \quad n\in[3,\infty)\)

Comments

Popular posts from this blog

「日上三竿」到底是早上多少點?

Urusan Seri Paduka Baginda和金牌急腳遞

The Sang Kancil Story of Malacca

《心經》裡面的「般若波羅蜜」一詞

有朋自遠方來,不亦樂乎?